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| Tutorials
& Resources - Intermediate |
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Winding
Waters
The
ancient Master Guo Pu wrote the Book
of Burial in classical Chinese poetic
wisdom that challenges the translation
works by modern day authors and the
interpretations in the most exacerbating
way and satirical fashion are yet
to be seen.
The often quoted but greatly misunderstood
verse from his highly treasured book,
describes Qi as ‘being dispersed
upon riding the wind but stopped to
be retained by the boundaries of water’.
This is but a superficial translation
of the eight worded Chinese verse
that qualifies Qi in the presence
of wind and water and not the qualitative
analysis of the elemental value in
tangible forms. This verse continues
to propel many practitioners and scholars
to formulate and calculate the practicality
of the applications to satisfy the
needs of a modern bourgeois consumerist
lifestyle. More confusion arises through
the scholarly passion of practitioners
promoting the art through varied interpretations
that sparks the use of water indiscriminately
and conveys the notion of water as
wealth and the icon of materialistic
possessions in the makings.
Qi is also translated as the English
and scientific equivalent of energy
but failed to encapsulate the doctrinal
understanding of the impact of location
harnessing on the true essence of
Qi. It is neither the wind nor water
that creates it. In fact wind and
water can be detrimental to the existence
of Qi when presented in the most active
and vibrant state.
Many should have experienced the curse
of water. With metaphysically challenged
artists turn professionals proliferating
the society, the proletariat never
prosper with exotic water features
in their residence for years and the
bourgeoisie bankrupts with the applications
of the most advance water formulae.
They abandoned the most fundamental
principle in comprehending the coagulation
of Qi in the name of greed. While
teachings can be adapted to the relevancy
of the changing needs of society to
keep up with the face of modernization,
doctrines cannot be changed to suit
the demands of the people.
A meandering river is good because
of its sentimental value that may
harness the Qi. A fast flowing rapid
of white waters gathers no Qi though
the power of energy is forcefully
exhibited. A gentle water feature
is preferred to the magnificently
thunderous waterfall that often graces
the entrances of many buildings. Stagnant
water breeds contempt. Noise pollutes
with the howling of the winds and
the boisterousness of the waters.
Qi circulates like the land respires.
A stagnant atmosphere suffocates the
land. A breeze gently caresses the
valley while the tornado fiercely
uproots all that she crosses. The
humidity and temperature of the land
breeze collate the energy levels of
different grounds where Qi can breathe.
Qi expands and contracts like the
wind beneath the wings; its existence
lifts the prosperity of the land to
higher grounds.
Riding high and mighty on the winds
along the mountain path and accompanied
by the rivers on the sides, Qi manifests
when the wind comes to rest quietly
at the riverbanks where the rivers
cross the mountain’s path and
to be contained and enhanced by the
surrounding protective mountains that
spiral the ground.
Article
contributed by: Master
Vin Leo. A Master graduate and instructor
with Mastery Academy, Vin is a certified
geomancy practitioner who specializes
in Bazi and Xuan
Kong studies, & Luan
Tou .
[ more
on Master Vin ]
...............................................................................................................
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MASTER
VIN LEO
A Master graduate and instructor
with Mastery Academy, Vin is a certified
Bazi destiny counsellor
and Xuan Kong consultant.
He is also trained in Luan
Tou Feng Shui or commonly
known as Landform Classifications.
[ more
on Master Vin
] |
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