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Walking
the Mountains
Our
exploration into the feng shui realm
of the Emperors’ ancient tombs
and their living quarters began in
Shen Yang City, one of the oldest
city of China and the first capital
city of the Qing Dynasty.
We travelled some three hours into
the mountains in search of the ancestral
tombs of Nurhachi, the first Emperor
of the Qing Dynasty. Images of moving
dragons and running water dragons,
flags and drums, veins and claws,
camel and sky horse mountains, chastity
and huge door mountains, became alive
as we approached the great ancestral
mountains. These land formations encompassed
meridian spots or commonly known as
dragon spots, with great potentials
of producing emperors of mighty military
powers. The burial ground is located
by the Suzi River at the foothill
of the Qiyu Mountain in Hetuala city
known as Yong Ling Mausoleum. Amazingly,
there were 12 humps on the Qiyu Mountain
that correspond with the reign of
the twelve emperors. The tomb on the
dragon spot lies directly opposite
the main rising mountain that releases
various prostration-looking veins.
This is a very special formation known
as ‘the returning dragon paying
respect to his ancestors’. Indeed
this is the magnificence and glory
of the mountains in her full splendour.
The burial ground of Emperor Nurhachi
at Fu Ling Mausoleum was based on
the Mid-Level Dragon theory and the
burial ground of Emperor HuangTaiJi
at Zhao Ling Mausoleum was based on
the Flat Land Dragon theory. Surprisingly,
the feng shui assessments revealed
low quality audits with the Emperor
Nurhachi's tomb being less desirable,
having missed the meridian spot and
badly designed bright halls that leaked
out the Qi; while Emperor HuangTaiJi's
tomb flawed in the lack of embrace.
Where mountains used to take precedence,
water position became the reference
point in Zhao Ling Mausoleum, and
one that violated the Direct Spirit
position. Tombs were usually buried
into the mountains, the Tomb at Zhao
Ling Mausoleum practiced 'floating
burial', that is to be buried above
ground level to receive Heaven Qi.
Translated, Qi gathered at higher
point in Flat Land Dragon theory.
The other yin house feng shui inspections
took us to one of the best preserved
burial grounds in China, the Eastern
Qing Tombs located at Malanyu in Zunhua
County in Heibei Province some 125
km to the east of Beijing. It has
the Changrui mountains rising behind
the cemetery; the Yingfeidao mountains
flanking the east; the Huanghua mountains
flanking the west and further south,
the Tiantai and the Yandun mountains
form an entrance to the burial grounds
and to which all water in the vicinity
flow into the Xida River. These mountains
formed a perfect spiral city protecting
the tombs from the gusty winter winds.
The focal point of the 2500 sq km
burial ground is a stand-alone mountain
known as the JinXing Mountain that
comes in the shape of a 'greedy wolf
star' of the highest grade and bearing
the hint of a chastity shape, foretelling
the quality of a military power that
comes with it. It lies along the main
axis of the Xiao Ling Tomb fronted
by a 'flat top' table mountain. This
JinXing Mountain not only acted as
a Rising Officer mountain behind the
table mountain to the tomb, but also
acted as a North Guardian mountain
to the water mouth, usually found
in the land of emperor-producing status.
The excellent landform warranted the
lineage of Emperor Shun Zhi whose
burial tomb in Xiao Ling of the Eastern
Tombs lies on the main vein of the
mountains. What followed were the
greatness of Emperor Kang Xi and Qian
Long. The faulted burials of Emperors
Nurhachi and Tai Zong could not have
saved the diminishing descendants
beyond that of Emperor Shun Zhi. Despite
good structural landform support for
Emperor Qian Long, his burial positioned
along a death and emptiness line,
saw the weakening of the Empire through
the descendants. Empress Dowager Cixi,
who manipulated the two emperors from
behind the iron curtain, confirmed
the collapse of a great empire when
she was buried completely off the
subsidiary mountain vein and also
off the main axis to the JinXing Mountain.
The examinations of the yang house
feng shui of the Forbidden City, the
Summer Palace and the YongHe Gong
renamed as Tibetan Buddhist Lama Temple
in 1744, foretold of events that had
been historically recorded. The Forbidden
City flawed in her water placements
causing death of the emperor by hanging
and fire hazards. The Summer Place
was good as a personal sanctuary till
Empress Dowager Cixi restructured
it for her residence violating all
feng shui taboos. YongHe Gong was
built in 1694 northeast of the main
city with a river flowing past the
background from the northeast sector
2 to the northwest sector 3. These
were the indirect spirit locations
for that Period 1. This was the noble
structure that produced two emperors,
Emperors Yong Zhen, the fourth son
of Kang Xi, and Qian Long, the fourth
son of Yong Zhen. The standard structure
with long bright halls within the
compound with various elevations along
a north-south axis facilitates good
Qi flow like the meanders of a river.
The audits confirmed the inapplicable
use of eight mansions and flying star
formulae once Qi cannot be harnessed
in a particular given location. Though
the formulae help in qualifying the
Qi, but none beats the creation of
Qi by Mother Nature. Where landforms
forbid, no amount of formulae can
bring a yin or yang formation, even
that of the emperors, to a prosperous
dimension.
There are these feng shui imperfections
that we took for granted because of
the imperial status. How feng shui
affects the livelihood of the emperors
and empresses could not have been
so intricately woven together. The
trappings of formulae cannot undermine
the greatness and workings of Nature.
In conclusion, it is time to put aside
the emphasis on furniture arrangements,
enhancers and tilting doors to look
at the big picture of external landform
structures. Ultimately, it is better
to have a good location with a bad
facing than to have excellent facing
in a bad location.
Article
contributed by: Master
Vin Leo. A Master graduate and instructor
with Mastery Academy, Vin is a certified
geomancy practitioner who specializes
in Bazi and Xuan
Kong studies, & Luan
Tou .
[ more
on Master Vin ]
...............................................................................................................
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MASTER
VIN LEO
A Master graduate and instructor
with Mastery Academy, Vin is a certified
Bazi destiny counsellor
and Xuan Kong consultant.
He is also trained in Luan
Tou Feng Shui or commonly
known as Landform Classifications.
[ more
on Master Vin
] |
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